KarMel
Scholarship 2007
|
“On Being Read and Other Tribulations” By SG
Reichen |
Desciption of Submission: (2004) A brief, non-fictional narrative exploring gender and the
complex nature of perception from a Jewish perspective.
Random guy. Bulldyke. High school boy. Leather Daddy. Lesbian. Fag. Someone’s son. Someone’s girlfriend. Gay bath-house boy. Professional man. Gentleman Butch. Transperson. Sometimes a person can’t even make a
guess.
Most days, I am forced to navigate all of these labels within just a few
hours. Some of these labels are
applicable, at least sort of. But it
gets tiring. I suspect that when most
people awake in the morning, shower, dress, and leave their places of
residence, awareness of their sex, their gender, their safety, particularly in
regard to other people’s perceptions and opinions and the respect they may or
may not show, isn’t even a subconscious notion.
I wonder what it’s like to live like that.
A few years ago, I travelled to
My flite out of
El Al passengers must face an inquisition prior to boarding
high-security aerocraft. I am told that
there are separate lines of questioning for Jews and non-Jews. I, naturally, was questioned as a Jew. This interrogation included all sort of
enquiries – everything from what was on the Seder plate and the symbolism of
these items to when we fast to questions regarding obscure liturgical passages
and the holiday of Tisha B’Av. It
proceeded on to the matters of my ability to read, write, and/or speak
Hebrew. Indeed, I can both read and
write Hebrew; I can even speak it, at least to the extent of basic survival (or
what would be survival if not nearly every Israeli spoke some modicum of
English). As a Jew, it would seem that
El Al expects you to read, write, and speak Hebrew. However, if these linguistic capabilities are
not borne of years of religious school and bar or bat mitzvah studies, then, it
seems, you are immediately guilty of something, probably a grievous trespass.
I was sorely mistaken when I jumped thru all the governmental,
bureaucratic hoops, thinking that if I changed my name, my photo, my gender
marker on my passport, just to make them happy, situations exactly like
this would be circumvented. It was, by
no means, easy and I still wonder how I was so disillusioned.
I, of course, have never become a bar mitzvah. But neither have I become a bat mitzvah and,
even if I had, I can’t imagine that my arguing this would have earned me any
points with the El Al agent in question.
And so I stood in the very long queue of people waiting to board their
flite to Tel Aviv and explained that, hypothetically speaking, one would become
a bar or bat mitzvah often around the age of thirteen years. I continued to describe what the process
entailed and the importance there-of. I
was obviously not convincing; not as anything other than a shady and suspicious
character, anyway.
Thus is told the story of how I was nearly detained by Israeli special
security for never having been a little boy.
Weeks later, as I embarked upon my journey back westward over the
Knowing that I both held a passport with a prominent male gender marker
and possessed a body which would never meet their strip-search expectations, I prepared myself for the unspeakable things
that often accompany such degradation.
All I could think was, ‘I don’t know how to explain this in
Hebrew.’